“The Manhattan Declaration is a document affirming the sanctity of human life, the sanctity of marriage, and the rights of conscience and religious liberty. All three of these items are under siege in our culture today, so a group of Orthodox, Catholic, and evangelical Christians have drafted this statement and call upon others to defend life, marriage, and religious liberty.“
Our elders have made know that they stand with R.C. Sproul, John MacArthur and other in opposition to signing The Manhattan Declaration. Here is an excerpt from Sproul’s statement:
“On November 20, 2009, a document called the Manhattan Declaration was presented to the public by a coalition of cobelligerents. The document is concerned primarily with three very important biblical and cultural issues: the sanctity of life, the meaning of marriage, and the nature of religious liberty. Without question, these issues are up for grabs in our nation.
As anyone familiar with my ministry will know, I share the document’s concern for defending the unborn, defining heterosexual marriage biblically, and preserving a proper relationship between church and state. However, when the document was sent to me and my signature was requested a few weeks ago, I declined to sign it.
In answer to the question, “R.C., why didn’t you sign the Manhattan Declaration?” I offer the following answer: The Manhattan Declaration confuses common grace and special grace by combining them. While I would march with the bishop of Rome and an Orthodox prelate to resist the slaughter of innocents in the womb, I could never ground that cobelligerency on the assumption that we share a common faith and a unified understanding of the gospel…”
Read the entire statements from R.C. Sproul, John MacArthur, Alistair Begg, Michael Horton, and James White on why they would NOT sign The Manhattan Declaration.
Pastor Jay Jesuroga writes:
“I think that this is a great sermon for those who feel called to the ministry.”
You can listen, read, or download John MacArthur’s “12 Marks of Excellent Pastoral Ministry” (1 Tim 4:6-16) by clicking on the links below:
Pastor Jay wrote:
I think that we should pray for his salvation and pray that laws are continued to be established that would guarantee our right to proclaim the gospel and freely assemble (1 Tim. 2:1-6). Mainly that we would have freedom of speech. Once freedom of speech is taken away, then we will be in trouble with preaching and teaching the truth of the Word of God openly and freely.
Ligon Duncan (who watched President Obama’s inauguration with Al Mohler, Mark Dever, C.J. Mahaney, John Piper, and Thabiti Anyabwile) writes:
…Many Christians find themselves profoundly conflicted because of some of the moral positions and social policies that Mr. Obama espouses. So how do you pray for your President when you disagree with him?
Thankfully, the Bible is not silent about such a question. After all it commands us to pray for all in authority (1 Timothy 2:2), no matter their party, policies or religion (or lack thereof). It is vital that we think Christianly, which is to say, biblically, about this issue (and not just as Democrats or Republicans who happen to be Christian). So, back to the question. How do we pray for Mr. Obama? Here are some ideas (and I want to thank Al Mohler and Justin Taylor for many of these thoughts and words) for praying for our new President, Barack Obama.
First, it needs to be said, that we ought to commit ourselves to pray for our new President, for his wife and family, for his administration, and for the nation. We will do this, not only because of the biblical command to pray for our rulers, but because of the second greatest commandment “Love your neighbor” and what better way to love your neighbor, than to pray for his well-being. Those with the greatest moral and political differences with the President ought to ask God to engender in them, by His Spirit, genuine neighbor-love for Mr. Obama.
We will also pray for our new President because he (and we) face challenges that are not only daunting but potentially disastrous. We will pray that God will grant him wisdom. He and his family will face new challenges and the pressures of this office. May God protect them, give them joy in their family life, and hold them close together.
We will pray that God will protect this nation even as our new President settles into his role as Commander in Chief, and that God will grant peace as he leads the nation through times of trial and international conflict and tension.
We will pray that God would change President Obama’s mind and heart on issues of crucial moral concern. May God change his heart and open his eyes to see abortion as the murder of the innocent unborn, to see marriage as an institution to be defended, and to see a host of issues in a new light. We must pray this from this day until the day he leaves office. God is sovereign, after all.
For those Christians who are more concerned than overjoyed about the prospects of an Obama presidency, there should be a remembrance that as our President, Barack Obama will have God-given authority to govern us, and that we should view him as a servant of God (Rom. 13:1, 4) to whom we should be subject (1 Pet. 2:13-14; Rom. 13:1; Rom. 13:5). Thus, again, we are to pray for Barack Obama (1 Tim. 2:1-2). We are to thank God for Barack Obama (1 Tim. 2:1-2). We are to respect Barack Obama (Rom. 13:7). We are to honor Barack Obama (Rom. 13:7; 1 Pet. 2:17).
For those Christians who are more overjoyed than concerned about the prospects of an Obama presidency, there should be a remembrance of our ultimate allegiance: Jesus is Lord (and thus, He, not we, decides what is right and wrong), we serve God not man, and the Lord himself has promised to establish “the distinction between the righteous and the wicked, between one who serves God and one who does not serve him” (Malachi 3:18). Thus, where our new president opposes or undermines biblical moral standards in our society, fails to uphold justice for the unborn, undermines religious liberties or condones an ethos that is hostile to the Gospel, we will pray for God’s purposes to triumph over our President’s plans and policies.
Without doubt and whatever our particular views may be, we face hard days ahead. Realistically, we must all expect to be frustrated and disappointed. Some now may feel defeated and discouraged. While others may all-too-soon find their audacious hopes unfounded and unrealized. We must all keep ever in mind that it is God who raises up leaders and nations, and it is God who pulls them down, and who judges both nations and rulers. We must not act or think like unbelievers, or as those who do not trust God.
So, now, Christian. Let’s get to work. And pray.